The Souls of Black Folk

The Souls of Black Folk

W.E.B. Du Bois

Language: English

Pages: 124

ISBN: 1505223377

Format: PDF / Kindle (mobi) / ePub

The Souls of Black Folk is a classic work of American literature by W. E. B. Du Bois. It is a seminal work in the history of sociology, and a cornerstone of African-American literary history. To develop this groundbreaking work, Du Bois drew from his own experiences as an African-American in the American society. Outside of its notable relevance in African-American history, The Souls of Black Folk also holds an important place in social science as one of the early works in the field of sociology.

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pine, it has none of that half-tropical luxuriance of the southwest. Then, too, there are fewer signs of a romantic past, and more of systematic modern land-grabbing and money-getting. White people are more in evidence here, and farmer and hired labor replace to some extent the absentee landlord and rack-rented tenant. The crops have neither the luxuriance of the richer land nor the signs of neglect so often seen, and there were fences and meadows here and there. Most of this land was poor, and

Chrysomallus left that Fleece after which Jason and his Argonauts 2 went vaguely wandering into the shadowy East three thousand years ago; and certainly one might frame a pretty and not far-fetched analogy of witchery and dragon’s teeth, and blood and armed men, between the ancient and the modern Quest of the Golden Fleece in the Black Sea. And now the golden fleece is found; not only found, but, in its birthplace, woven. For the hum of the cotton-mills is the newest and most significant thing

The Leopard’s Spots appeared on Broadway to large audiences in 1903, and in 1905 Dixon published the best-selling The Clansmen, the basis for D. W. Griffith’s film The Birth of a Nation and a praise song to the Ku Klux Klan. This is the context that gave birth to Souls. By the time he published The Souls of Black Folk, Du Bois had established himself as a major scholar and social scientist with an international reputation. He was widely recognized as one of the nation’s most highly educated

the danger of the one lies in anarchy, that of the other in hypocrisy. The one type of Negro stands almost ready to curse God and die, and the other is too often found a traitor to right and a coward before force; the one is wedded to ideals remote, whimsical, perhaps impossible of realization ; the other forgets that life is more than meat and the body more than raiment. But, after all, is not this simply the writhing of the age translated into black,—the triumph of the Lie which today, with its

the Bishop a letter and a thin, ungainly Negro. Bishop Onderdonk read the letter hastily and frowned. Fortunately, his mind was already clear on this point; and he cleared his brow and looked at Crummell. Then he said, slowly and impressively: “I will receive you into this diocese on one condition: no Negro priest can sit in my church convention, and no Negro church must ask for representation there.” I sometimes fancy I can see that tableau: the frail black figure, nervously twitching his hat

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